Molly and Everard Findlay

Molly and Everard, you have backgrounds and decades of experience in creative industries — styling, set design, and studio art for Molly, and global strategy and brand development for Everard. Is there a project you are working on together at the moment?

Currently we are working together on an initiative called Planetary Self, bringing scientists, artists and innovators together across silos to collaborate on unique works. The people involved are incredible, and come from very different walks of life. Our most recent cohort connects Brown University Professor and Simons Foundation fellow Dr. Stephon Alexander with the globally beloved seminal techno group Underground Resistance.Their exploration centers around light and sound – the Wavelength. We are very excited about finding ways to come into right relationship with the planet, the community, and the self, centered on the idea that each person has an inalienable right to be on Earth. We provide pathways for the individual to be attached with the collective in practical, grounded, in-person ways. We are currently developing the physical spaces for Planetary Self Institute to foster these relationships and collaborative works in Detroit, Michigan, Gasparee Island, Trinidad and NYC.

What’s your priority when it comes to collecting art?

The relationship with objects is a profound one – for us the priority usually rests on the people making the art. Having these objects in our midst is like an ongoing line to the hands that made them. Most of the works we have come from friends or colleagues and hold special value to us beyond their intrinsic value.

What’s the most sentimental piece you own?

The most sentimental piece we own is a family portrait painted by our daughter Eleanor when she was around 3, or the large portraits Molly did of our family.

What’s a work or place that inspires you?

We are very inspired when works conspire to bring people together, or to address some challenge or issue at play in the culture at that moment. The African Bead Museum, conceived by artist Olayami Dabls in Detroit is both a place and a work. His compound of buildings encrusted with beads and mosaic are a touchstone, an emblem for the ingenuity and resourcefulness of the creative spirit to simultaneously activate a space, educate and create awe in the midst of innumerable challenges.

What’s important to you for the spaces you spend time in?

They should be inviting, thought-provoking, humorous, and should not be too precious to enjoy.

What are you looking forward to adding to your collection in the future?

We are interested in focusing more on the landscape, and developing earth-based works or outdoor sculptural works, things that draw people into nature.

“We are very inspired when works conspire to bring people together, or to address some challenge or issue at play in the culture at that moment.” —Molly and Everard Findlay

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Everard Findlay

Work in Progress: Intentional Enterprise

By merging marketing, branding, social innovation and the arts, global thought-leader and visionary Everard Findlay aims to generate solutions through deeper bonds — with each other and the planet.

For the past 20 years, Everard Findlay has built strategies for global leaders, with the core value of creating opportunities for greater cross-disciplinary understanding, innovation and growth from countries to cities, regions, corporations, recording and visual artists, Ivy-league universities and foundations.

Inspired by long friendships working across the globe in every socioeconomic stratum with many different cultures, Findlay aims to build communities through the creation of activations and spaces where radical and lasting connections can occur as we move together toward the future.

Tell us about yourself. Your background, where you grew up, etc.

I was fortunate to grow up in an independent country rich in resources and culture, Trinidad and Tobago. My friends hailed from around the world and were of all racial and cultural backgrounds. My father was the president of the safety and environmental council for the country, and we lived in a nature preserve not far from an oil plant where my father worked. It was a juxtaposition of heavy industry and natural beauty where kids had free reign. My days were spent surfing and playing football (soccer), fitting 5 people on a bicycle. There was a bird sanctuary in the compound and as boys, we would try to capture caymans with rope and PVC pipe while scarlet ibises watched warily. I grew up celebrating Diwali and seeing mosques next to temples and churches. I was an early entrepreneur —buying fruit and vegetables from the market to set up a stand on the corner with my childhood friend Mitch. I left for college but Mitch turned the business into a full-fledged grocery which still exists. My aunt helped me with accounting. I had a haircutting hustle for every type of hair — “Findlay’s Fashions.” All the guys would come by on Friday nights for a trim — if they came too late and I had to change clothes, they had to pay extra. We really were from all over, so I was used to being with very different kinds of people.

My parents were both Trinidadian, but they had unique backgrounds; Mommy — Merle — lost her parents at age 2 and grew up in poverty but was the richest person I ever knew. I spent a lot of time going back to her community with her to tea parties at the YWCA and bringing food and supplies to people. I did not want my brothers to know how much I enjoyed the tea parties. She passed away right before Covid-19, and people were calling her “The Mother Teresa of Trinidad.” It seemed as though the entire country showed up to her funeral — probably twenty people came to us and said, “Merle was my BEST friend.” All kinds of stories came up about how she helped this or that person.

My father grew up with a lot of privilege and worked internationally in oil and gas. Once, Prime Minister Patrick Manning was at our house for dinner, and my mother put my father in an uncomfortable position by challenging the PM to improve the way he took care of struggling people. I think her delicious cooking and gentle charm disarmed everyone. I saw how the life experience of each of my parents enriched the other, so I think that laid the framework for comfort and curiosity about different sorts of people with very different experiences.

How did you get into the work that you do, and where did your journey begin?

It’s actually a hard question to unpack because it has all happened so organically over many years. Very early on, shortly after finishing university (I had come to the States for soccer and an academic scholarship to study communications), I embarked on a quest to make a difference in one challenged neighborhood through strategy. After much research and many discussions with locals, we realized that kids got derailed because of being unable to physically get to school. Schools were good and free, but transportation was very costly. As a result, the kids didn’t have many options. So we designed a system that utilized used cooking oil from cruise ships and oil tankers to be converted to biodiesel at the ports to fuel school buses. People from our New York community rallied in support of this effort. I began to see the value in collaborating — people now say co-creating — with community leaders with no judgment — a crime lord and global economic advisor, an artist and a teacher each have something valuable to offer. To my surprise, these projects began to be recognized by global thought leaders, Ivy Leagues and institutions like the UN, which led to other projects. Each one is a pleasure because it is a whole new exploration and opportunity to learn.

“The only way forward is through collaboration…it opens the possibility to work together to solve problems that are pressing us as a world. It can even inform which questions to ask, or what the problems are that need solving.”

Your work crosses many industries and disciplines — from rebranding countries to working with shamans and heads of state, what drew you to this type of work? How did you find yourself working on such a diverse range of projects within the humanities and sciences?

In my experience, I have learned that the only way forward is through collaboration. It’s true that the fields are so diverse, but people are the common thread. Owners of the most expensive real estate in the world are directly connected to houseless people living close by. The fisherman in the fishing village is directly connected to the Minister of Trade and Industry because the decisions that are made by both affect the entire country. If trawling is allowed and fish disappear, it may open the door to trafficking. Once people recognize each other, it opens the possibility to work together to solve problems that are pressing us as a world. It can even inform which questions to ask, or what the problems are that need solving.

Tell us about Planetary Self. What is the origin story and the mission?
Planetary Self is based on the notion that each person has an undeniable connection to the planet, and to the self. Planetary Self Institute is a space to explore these relationships. Planetary Self is also an organizational strategic principle that allows us to suspend judgment in order to collaborate. The implicit goal of any of our projects, gatherings, dialogues, developments, endeavors, etc. is to generate solutions through deep bonds. Planetary Self was inspired by long friendships built up working across the globe in every socioeconomic stratum and with many different cultures, learning through failures and successes. Planetary Self aims to find ways to bring all of us toward the right relationship with each other and the planet.

I was once working with a shaman who was said to have healed cancer through his knowledge of plants. I went from a meeting with him in the jungle directly to a meeting with a government official in the statehouse. While they both wanted the same thing — health and well-being for the country — they were not seeing eye-to-eye about how to achieve that. On one hand, the government official had the economic well-being as his primary concern — which came mostly from mining. The shaman had the well-being of the forest as his highest value and saw no disconnect between the forest and the people. Through Planetary Self strategies, we found ways to bring divergent needs toward consensus.

What initiatives are you working on to bring Planetary Self to life?

Planetary Self Institute is a space for invention and problem solving where very diverse stakeholders can unpack the stickiest problems of our time through collaboration. We are currently building a series of collaborations across disciplines in Detroit called 8 Acts of the North End, which brings together local artists and innovators with internationally known entities in the arts and sciences. We created a dialogue for discovery in community development with Her Excellency Joyce Banda, the former president of Malawi and a global leader for girls and women’s health, Pastor Barry Randolph, Michigander of the Year who has turned his Episcopalian Church into a business incubator, and Dr. Marcelo Gleiser, global astrophysicist and public intellectual addressing issues of tribalism. We are working on bringing together architectural students from Lawrence Tech with Pastor Barry’s parishioners — residents of Islandview to create solutions for the built environment.

Detroit is interesting to me because it is a microcosm of our global challenges — environmental, economic, social, health…Detroit has met her own challenges through a rich culture of innovative technology, sheer grit and brilliance. I am connecting local technologists with people such as Quantum Physicist Stephon Alexander, who is collaborating with techno originators Underground Resistance and Dr. Lonnie Johnson, the battery technologist. Jaron Lanier will team up with the incredible light/sound artist Onyx; and Ivan Navarro, the Chilean/New York artist will collaborate with Kingwayne, the person behind the Slow Roll, and the illuminated bicycles which kept neighborhoods safer when street lights were out. Bryce Detroit, a local artist, will team up with Dr. Marcelo Gleiser, a public intellectual, and astrophysicist. Global health-equity innovator and scientist Saba Yussouf will explore health sovereignty with Dr. Joseph Benkole, a local Detroit ER doctor who was instrumental in solving the Ebola crisis in Sierra Leone, and Dr. Gupta, who found a cure for HIV and identified the new strain of Covid-19. These are just a few…

We applied the Planetary Self Principle when developing our recently-launched Museum of the Courageous (MOTC) with my partner Molly Findlay, David and Laura Neil and Executive Director Teresa Vasquez. MOTC addresses hate in all fifty states of America by telling stories of people who have stood up to hate in extraordinary ways, thus empowering all of us to stand up to hate. You have to read the stories — they will melt your heart. I designed a Times Square billboard takeover which launched on MLK day, 2 days before the inauguration. We had no idea the timing would be so appropriate when we were developing this concept over the past few years. Although the museum will eventually have a physical home, I felt strongly that the launch should be in the most public forum in the US — Times Square, for everyone to see. MOTC will be around after we are gone because everyone gets to participate. A huge range of people have already shown up to contribute to the museum, generously offering their time and talent to make MOTC a reality.

What is your creative philosophy?

I strive to remain appreciative of and amazed by people — every kind of person — every single day.

(Un)Protected

At a time when America is relying on health care workers more than ever, we look at why there’s not enough protective gear to keep them safe.

Reveal’s Elizabeth Shogren reports on why the Centers for Disease Control and Prevention relaxed guidelines for protecting health workers during the pandemic and how that’s led to a patchwork of protections for doctors and nurses, who are vulnerable to catching and spreading COVID-19.

Next, we look at the supply chain for personal protective equipment and why it’s been so difficult to ramp up production. Reveal’s Michael Montgomery chronicles one person’s attempt to navigate the system and manufacture N95 masks for doctors and nurses.

“Everard’s important to me becasuse he actually understands the dilema that we’re facing and he’s going through the same things we are.” says Shogren.

Everard is a New York City based consultant who pairs clients with causes they care about. He’s worked with fashion and design, and with the U.N. in New York City and in his native Trinidad and Tobago on sustainable development.

“We want to be ethical. We are selling ethical PPE to people that need it — that’s what we have to do or not do it at all.” says Findlay.

Host Al Letson then speaks with a member of another group on the front lines that’s been affected by the pandemic, funeral director Douglas Hawkins. They talk about how the job has changed and what that’s meant for families saying goodbye to loved ones. We end with the story of a gospel choir that’s figured out a creative way to practice together, despite shelter-in-place orders.

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Architectural Digest

“Some places draw you for a time, and this village drew us in,” says set designer and sculptor Molly Findlay, referring to Nyack, New York, where she and her husband Everard live with their two daughters. “We have extended their childhood years a bit, subjected them to boredom, to trees and wandering, and the elements. We have dance parties in the kitchen, set tables extravagantly for dinner, have house concerts, drawing night, films projected on a sheet at the bonfire.”

Everard and Molly’s 100-year-old house is technically an inner suburb of New York City—a shorter commute than many Brooklyn-dwellers—but still a world away. They were attracted to the trees, the river, the diversity, and the special energy of the place. “There are amazing people here, and Nyack has a mysterious draw. We both loved the house the minute we walked in,” says Molly. “There is something special about the site.”

“I made little models for the tree chairs out of Sculpey and gave them to my friend who is versed in the chainsaw arts, Gilberto,” says Molly. “We had taken down a couple of dead locust trees and used the wood to make these. Apparently locust is so strong you can bury it for 50 years and it won’t rot.”

Still, the house, which was built in 1918 in the Italian Revival style, took a little work. “It was very beautiful, but the house had a pall over it,” says Molly. “Broken windows, lots of dirt, peeling paint, overgrown grounds, a sad, despairing pool. It was a little Grey Gardens-ish, I guess.” Now she says it still has that same spirit, but feels cared for and revitalized.

“Marie Kondo has popularized the idea that our houses hold spirits, but this has always been apparent to us,” says Molly. “Over time, the spirits of the house have calmed down, and the energy now is bright and beautiful and peaceful.”

Molly describes the objects throughout the house as a story of people. “I don’t really enjoy shopping, but we like to support other artists—most things are made by friends, artists, and designers,” she says.

“My favorite thing is the meandering looping rooms, the quiet, and the light,” says Molly, referring to the design of the space. “The house is configured in a giant spiral, which is good for pacing. I love to move around, so it works well.” She also loves the way they use the space depending on the season. “In winter, we hang near the fires, and in summer, mostly outdoors or in the plant room.”

Everard and Molly’s home is a place for healing, working and carving out new ideas. It’s also a place that transforms throughout the year. “In wintertime, around the fires we gather, the cold drawing us together. We linger, make soups and breads, unravel our histories, dream our futures,” says Molly. “In summer, we sprawl out, outrageously inviting throngs to enter this magic land of fairies and tree spirits and spend a few hours in another dimension where unlikely bonds are formed. Spring! We wait all year for this glorious time of gentle floating floral baths all around. Then fall, the brazen rush of reds and yellows, later and later each year—now November, now December. The indoors watches the outdoors, and the animals watch us all the time.”

Molly spends plenty of time watching the river and trees. Children and friends clamor in and out, upstairs and downstairs. She and Everard dream about the future of the planet and lounge on the noodles. “We have perched here to learn to live with difference, and have built an environment with light and joy and fun,” she says. “For this moment, it’s a bit of heaven on earth.”

UN Roundtable on Floating Cities

On April 5, United Nations Human Settlement Programme invited Everard Findlay to a roundtable discussion of leading companies, architects, innovators, explorers, and scientists at UN Headquarters in New York to discuss breakthrough innovations for creating a better urban future and environmentally sustainable human settlements. Attendees included

Attendees included Raj Shah, President of the Rockefeller Foundation, Dr. Joseph Stiglitz, Nobel Prize-winning economist, Bjarke Ingels, Founding Partner of the Bjarke Ingels Group (BIG), Bry Sarté, Founder and CEO of Sherwood Design Engineers and Ma Huateng, CEO of Tencent.

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Original Influencer

Everard Findlay’s self-made work merging branding with social innovation has set its sights on transforming communities from Trinidad and Tobago to New York to Detroit.

It takes a certain type of person to craft an entirely new profession. Everard Findlay is one of those visionaries—his work merges marketing, branding, social innovation, and the arts to form a holistic entrepreneurial platform that aims to support and bolster local communities.

Soft-spoken and charismatic, Findlay listens to people thoughtfully before he speaks. He forms his responses slowly and intentionally as he finesses each word to best delineate his meaning. Yet there is a glint in his eye—a subtle tic of energy—that hints at more beneath the surface than what he may at first present.

Findlay grew up in Trinidad and Tobago, where he surfed, played soccer, and observed his parents’ work and relations with others. “My mother was very tuned in to individual people, always reaching out to help others and intuiting their needs, no matter what they looked like or how well-dressed they might be,” Findlay says. “She is very loved in Trinidad.”

His father specialized in setting up infrastructure; he was President of the Safety and Security Council for Trinidad and Tobago, working in the oil and natural gas sectors. As a result of their very different but complementary personalities, Findlay muses, “I tend to see the similarities between groups before I see their differences. In any undertaking, I work to balance the micro and macro views and to understand the importance of the individual people along the way as well as the big-picture goals.”

His parents were also instrumental in his decision to move to New York City when he was 18 years old. Though they were saddened by his desire to leave, his mother encouraged him to pursue his goals, and his father pushed him to be self-reliant: ”You can only move if you promise to find a way yourself,” he wagered, and Findlay accepted the challenge—first, with a full academic and soccer scholarship to the University of Mount Olive in North Carolina, to study visual communications.

Findlay arrived dreadlocked, animated, and eager to push his ideas to their natural limits. His class assignments went well beyond the requirements; the large-scale sculptures he built in the midst of campus, which were initially met with some concern from the school’s dean, won the everlasting support of his professors. Even then, Findlay was voraciously attracted to multimedia disciplines and innovative applications.

Upon graduating, Findlay returned to New York City, where he worked in communications. He grew fascinated by Edward Bernays’ use of strategy—particularly the way he marketed cigarettes to women, which was followed by a spike in female smokers. Findlay wondered, though, if his methodology could be flipped to form more positive outcomes.

Findlay’s first independent project took him home to Trinidad and Tobago, where he visited the ward of Laventille, an area that was considered one of the most dangerous in the world by the Geneva Conventions. Though he was warned of the dangers of visiting, Findlay admits that he was curious, and he wanted to see if his theory about the power of strategy was correct. He also wanted to know why Laventille was given such a threatening label, and whether the people were really as bad as the press was making them out to be. “What is the difference between the myth of a place and the actual reality of a place?” he wonders.

Each household had several children, Findlay learned, and the distance from the port to the top of the peak, where most inhabitants lived, was a mile and a half. With more than 6,000 ships entering the port annually, Findlay realized that they could convert the ships’ remaining coconut oil—left over from their kitchens—into biofuel to power school buses for the children. He enlisted some childhood friends to help make a film about the project and then met with behavioral scientists who helped him delve deeper into the children’s needs and hopes. He also met with a global economic advisor, who immediately pledged his support to Findlay’s endeavor.

In the midst of this project, Findlay made the difficult decision to leave behind his New York firm and incorporate his own business. Everard Findlay LLC became the official platform for his diverse array of social impact and branding projects. He now recognizes his work in Laventille as the spur for his entire professional career. “I think this is where all the moving parts came together for me,” Findlay reflects. “For me, it wasn’t about labeling it at that time. I just was doing what I thought needed to be done.”

Aside from his own initiatives, Findlay’s perspective has become a sought-after addition to many other boards and organizations. His list of involvements at reputable organizations reads like a “greatest hits” list of social and philanthropic outreach: He is a founding trustee at NeueHouse, serves as communications committee chair at GrowNYC, acts as global advisor to the United Nations Development Project’s Turning Tables initiative, and is on the boards of trustees at Dartmouth and Columbia—as well as on the board of the National Center for Children in Poverty at Columbia’s Mailman School of Public Health.

Findlay’s appetite and capacity for this kind of work appears to be insatiable. Recently, his hunger to enact social change has found a new focal point in Detroit. Fellow NCCP board member at Columbia, Julie Fisher-Cummings, had introduced Findlay to her husband, Peter Cummings. The owner of the Fisher Building in Detroit, he was preparing to launch a new development company called The Platform. As Detroit’s heralded “largest art object,” the Fisher piqued Findlay’s interest.

The building lies in the center of Detroit, “so if you look at the city from 360-degree views,” Findlay wonders, “how do you figure out developing for all the people in the city? How do you create that narrative throughout development? What is the future of cities?” Clearly, Findlay was on board. Today, along with Cummings’ business partner, Dietrich Knoer, Findlay serves as Chief Innovation Officer of The Platform, creating strategies, partnerships, and activations that align with their mission to “do good in Detroit.”

The opportunity seems almost hand-tailored for Findlay, who is eager to improve the well-being of Detroiters while paying respect to the city’s robust history and many creative communities. His work at The Platform ranges from cultural events to architectural revival and sustainable implementation.

His series “Futurism and Techno” features Juan Atkins—“the godfather of the techno movement,” Findlay asserts—along with Submerge Records and renowned techno group Underground Resistance to showcase techno’s Detroit heritage, support the night economy, and attract international tourism. When Atkins first began experimenting with music as a high schooler, he read books about astrophysics and began to wonder what space sounded like, leading to electronic music as we know it. Findlay thought, “Who better for him to talk to than physicists?” and paired him up with professors from Dartmouth and Brown to have a conversation about space and sound.

In terms of visual art, Findlay partnered with Olayami Dabls, founder of Detroit’s MBAD African Bead Museum, to create an ongoing collaborative performance called Strand wherein participants each choose a single bead from Dabls’ collection to add to a long strand—a symbol of unification across race, class, and culture.

As for Detroit’s outdoor spaces, they’ve launched “Fitz Forward,” in collaboration with David Alade, Kimberly Dowdell, and Andrew Colom of Century Partners, which aims to rework and revitalize the Fitzgerald neighborhood that surrounds the University of Detroit Mercy. They plan to increase property value by turning vacant lots into meadows and orchards, refurbishing over 100 vacant homes, creating small farm “homesteads” and a neighborhood community center, connecting everything with greenways, providing internet access and giving residents an economic incentive to restore their homes.

At the heart of all this work, the historic Fisher Building has become a reinvigorated home base for creative community and dialogue. Findlay launched the first installment of the Beacon Projects, a series of events that connects locals from across Detroit’s often-underserved neighborhoods, with a temporary halfpipe in the building’s lobby. Painted by local artists and open to the public for a few days last year, it served as a tremendous introduction to their community-building initiatives. “Fisher Halfpipe explores the idea of the commons and the way that certain sports, such as skateboarding, transcend barriers of race, class, and culture to draw disparate groups into community,” Findlay explains. “An individual sport, in which the skater must contend with the laws of physics and physicality, skating is a true meritocracy, a level playing field on which raw ability is readily apparent.”

He then shifted his attention to Detroit’s many creative makers with a series of events and campaigns that highlight the vibrant work of locals across the city. The Maker City exhibition showcased creators’ portraits with the aim of expanding the use of the word “maker” to include those who work in community activism, business incubation, culinary work, development, government leadership, nonprofit work, and musical and artistic projects.

Here, Findlay met Vincent McWilliams, whose fashion line, Kill the Hate, was created as a reaction to gun violence. Findlay is elated to see this kind of work receive a larger platform within a supportive community of like-minded creative people. “It’s a thrilling place to be working at this time in history,” he reflects.

In tandem with this collective, Findlay launched the MKR City app, which allows users to create profiles and post updates about their work across the country. The app looks and feels a bit like Instagram, with a news feed showing posts from those you follow, but the approach is completely different. The app aims to connect users in any given city in person by encouraging them to directly contact one another to learn about their work, or purchase their goods. An interactive map pins the location of each participant, which allows users to see real-time activity. As Findlay navigated through the app, he was shocked to see just how much the app had grown throughout Detroit’s neighborhoods—a spray of users dotted the map in clustered heaps, illustrating just how many people are actively engaging with the project.

Recently, The Platform has been heralded as Detroit’s “developer of the year,” per Crain’s Detroit Business: “In less than three years,” the newspaper noted, “[it] has become one of the most formidable development companies in the city.” For Findlay, his work is both a source of pride and an impetus to continue pushing this energy for change. “Detroit is a microcosm of our global challenges,” he asserts. “If we can learn to foster community the way Detroiters do, this work can serve as a model for the rest of the world.”

Throughout his work, Findlay has harnessed an ability to bring people together to garner positive relationships and incite revolutionary urban progress. For him, influencers and challenged communities speak the same truth. “There’s this language of connection, but then there’s this missing piece,” he says, ”and that missing piece is what fascinates me.”

Destination Michigan: The Fisher Building

On this episode, we’re making Motown our hometown. We kick things off with a tour of the historic Fisher Building. Next, grab your passport as we take a trip through the Detroit-Windsor Tunnel. Then we’ll discover how the Detroit Sound Conservancy is preserving the city’s iconic beats. We’ll cruise to Cobo Hall for the FIRST Robotics Championship and take a few laps on the Lexus Velodrome.

Creative Time and NYPL present a collaborative venture, In Situ

Creative Time and The New York Public Library (NYPL) are proud to present a new collaborative venture, In Situ, a site-specific series of conversations pairing leading artists and public intellectuals to address critical topics of our time. The series premiered on March 16, 2017, at the Cathedral of St. John the Divine, with future events taking place at other iconic locations throughout New York City. With a half-century of expertise presenting landmark events between the two institutions, this collaboration between The NYPL and Creative Time presents dialogues that engage large and diverse audiences. 

Creative Time has a long history of connecting artists, sites, and audiences. Likewise, NYPL is renowned for its engaging public programs, featuring a who’s who of art, literature and culture. Together, we address today’s most pressing issues in locations that resonate and transform those ideas. 

The inaugural In Situ talk featured artist Janine Antoni and Slovenian philosopher Slavoj Žižekexploring “How to Reasonably Believe in God.” The conversation was moderated by Sister Helen Prejean. A performance by Reverend Billy and the Stop Shopping Choir kicked off the event.

The second installment of In Situ focused on the theme of “How to Construct a 21st Century Feminism.” The conversation featured poet Eileen Myles, with Jezebel.com founder, Anna Holmes, followed by a performance by JD Samson of MEN and Le Tigre along with members of The Lower Eastside Girls Club.

The third In Situ event, “How to Make Living Sustainable,” takes place September 23rd at Sims Municipal Recycling in Brooklyn with artist Mel Chin and attorney and environmental and climate justice leader Elizabeth Yeampierre in conversation, moderated by GrowNYC’s President and CEO Marcel Van Ooyen.

Everard Findlay